Talk the Talk
It literally means Stomach Cutting or Self-Disembowelment and is also known by the more colloquial expression Hara-kiri, which can be said to translate to the more vulgar term, Gutted.
Walk the Walk
First, they had to get permission for revenge from the local authorities by issuing a letter detailing why the act was needed.
How the opponent was to be killed was of no consequence, but there could be no public disorder as a result of the ensuing violence.
Ideally, revenge had to be carried out by the next of kin but if this was not possible, then the responsibility would go to other clan members.
When the antagonist was dead, those that served the revenge would then hand themselves in to the nearest authorities and once they proved that the killing had prior authorisation, they would be free.
This practice continued until in 1873, an imperial decree was issued outlawing the practice as a part of the on-going modernisation of Japan.
Samurai History Fact
This did not mean however that they actually wanted their lives to end, but rather that they learned to embrace the inevitability that their current incarnation was just a temporary one.
~ Daidoji Yuzan ~
The Death of a Samurai
Ideally, the death of a samurai would come in battle against a famous warrior after a great fight that people would tell stories about for generations. If this could not be the case however then as long as he died serving his lord, his honour would be intact.
Overcoming the Fear of DeathThe Hagakure (Hidden Leaves) was a spiritual guide for the samurai written by Yamamoto Tsu-Zmoto in the early 18th century which stated that Bushido (the Way of the Warrior) was to be found in death.
It was believed that fear of dying should be mastered by a samurai warrior as otherwise it may impede his ability to serve his master and as he was expected to do this in this life and the next, then fear itself was an exercise in futility. Zen Buddhism arrived in Japan from China in the 12th century influencing a great many samurai and helping to establish some of the main ideas behind death and its relationship with Bushido.
Musha Shugyo and DuellingThe most talented swordsmen would go on Musha shugyo, a form of pilgrimage that would take them around the country to challenge the best fighters they could find to a duel. These were not usually officially fights to the death but to die in defeat was far from uncommon.
If a combatant did happened to be defeated and survive, he would often become a loyal student to the master who beat him however to a swordsman with a school of his own, losing a fight could mean ruin as he would lose his students, and therefore his income.
During a duel, both participants were expected to act with honour and obey the local Bushido code however this did not always happen. When a young Tsukahara Bokuden defeated the more experienced Ochiai Torazaemon and let him live, revenge was on the older man’s mind. Torazaemon laid in wait and ambushed Bokuden but his treachery ended in a dishonourable death and set the younger man on a path to becoming one of the most respected samurai that ever lived.
Conversely, sometimes focusing too much on proper etiquette could get you killed, as was the case in the duel between Miyamoto Musashi and Sasaki Kojiro while the former was on his Musha shugyo. When Musashi arrived, he was late, was dressed like a tramp and had a wooden sword he had fashioned out of an oar on the way to the fight. This enraged Kojiro, (who was considered the best swordsman and the finest samurai warrior in the whole of Japan at the time) and as fighting with no emotion is always preferable to fighting in anger, this probably contributed to his defeat and death (depicted above).
Seppuku – An Honourable SuicideIf a samurai’s honour or loyalty were compromised, he would be put to death and his heir and sometimes his whole clan could lose any land and social statues that had previously been granted. One way to lose your honour was to suffer a crushing defeat in battle and rather than return home in this manor, many would commit seppuku.
This was also considered the only way a warrior could die and save his honour and reputation in many other situations, such as if he was sentenced to death for committing a crime, needed to atone for an unworthy act or if he wanted to avoid capture in battle. Being taken prisoner was considered to be one of the least honourable things that could happen for a warrior in feudal Japan, possibly because when captured by the enemy, he put himself in a position whereby he could be tortured and give away vital information about his lord and clan.
By the 13th century, the tradition of seppuku was well established and was specifically introduced as a way to save or regain honour as the level of pain involved demonstrated a willingness to face death head on. In later years however it was modified and made slightly less painful as a second, known as a kaishaku, was used to decapitate the samurai after he cut himself open with his short samurai sword (known as a wakizashi ).
Lord Redesdale, a young British diplomat in Japan, witnessed the death of a samurai who he saw commit seppuku in the 1860s and gave a vivid description of the act, stating;
Carefully, according to custom, he tucked his sleeves under his knees to prevent himself from falling backwards; for a noble Japanese gentleman should die falling forwards. Deliberately, with a steady hand, he took the dirk [short sword] that lay before him; he looked at it wistfully, almost affectionately; for a moment he seemed to collect his thoughts for the last time, and then stabbing himself deeply below the waist on the left-hand side, he drew the dirk slowly across to the right side, and, turning it in the wound, gave a slight cut upwards.
During this sickeningly painful operation he never moved a muscle of his face. When he drew out the dirk, he leaned forward and stretched out his neck; an expression of pain for the first time crossed his face, but he uttered no sound. At that moment the kaishaku, who, still crouching by his side, had been keenly watching his every movement, sprang to his feet, poised his sword for a second in the air; there was a flash, a heavy, ugly thud, a crashing fall; with one blow the head had been severed from the body.....
Further ReadingCook, H. 1993. Samurai – The Story of a Warrior Tradition. London. Blandford Press.
Death and the Samurai. [Internet]. 2013. Samurai Archives. Available from: http://www.samurai-archives.com/death.html [Accessed July 8, 2013].
McIntyre, K.J. 2000. [Video Documentary]. Soul of the Samurai. Live Art Television. Available from: http://www.youtube.com/watch?v=YbFPlAHW0nU [Accessed May 21, 2013].
Newman, J. 1989. Bushido – The Way of the Warrior. New York. Gallery Books
Renius, A. [Internet]. 2008. A Comparison of the Concepts of Honour Held by the Samurai of Japan and European Knights. Socyberty.com. Available from: http://socyberty.com/history/a-comparison-of-the-concepts-of-honour-held-by-the-samurai-of-japan-and-european-knights [Accessed July 8, 2013].
Seppuku. [Internet]. 2008. Reference.com. Available from: http://www.reference.com/browse/seppuku [Accessed July 8, 2013].
Turnbull, S. R. 1987. Fourth Edition. Samurai – A Military history. London. Osprey.
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